Mar 272013
 

960 4th Street
Mission Bay

Vince Coski

This piece, by Vince Koloski, is in the Mission Bay Branch Library. The artwork is an illuminated book sculpture with quotes about reading and text from a variety of ancient and contemporary cultures.

Vince Koloski

Vince Koloski was born in Minneapolis, Minnesota in 1953. In 1977 he attended New College in Sarasota, Florida and graduated with a dual B.A. in Sculpture and Poetry. Koloski returned to Minneapolis to refine his craft as a neon sculptor and skilled neon glassblower. He spent two years as a neon instructor in the Extension Division of the Minneapolis College of Art and Design. He was an integral member of the original group that founded the American School of Neon and St. Elmo’s Gallery.

Koloski now resides in San Francisco specializing in glass and neon.

Vince Koloski

 

According to Koloski’s website the sculpture follows the form of an accordion-fold book starting with a “cover” panel carved to look like a rock slab covered with petroglyphs. This is followed by eight 5-foot high by 4-foot wide Lexan panels which serve as the pages of the book. Each of these pages holds two smaller panels of Plexiglass whch have been engraved with the text of a quotation or hand carved with an illustration. The final panel serves as the rear “cover” of the book. It is a wood panel covered with small illustations and symbols which tell the history of the Mission Bay neighborhood from prehistory to the present.

The Plexiglass panels engraved with the quotations and illustrations are illuminated by LED lights along the edges of the panels. These LEDs shine into the panel and create a colored glow withing each quotation and illustration. This allows the spirit of the quotations to shine whether the library is open or closed much as the spirit of the library itself is felt whether the building itself is open or closed.

There are twelve quotations in the book. They were chosen by a committee of community members, libary staff and members of the Arts Commission from the submissions of Library patrons. Among them are quotes from local authors Anne Lamott, Ben Fong-Torres and Jewelle Gomez. Others with their words in light are Spike Lee, Groucho Marx and Jorge Luis Borges.

There are four hand-carved illustrations among the pages as well. These illustrations trace the development of human writing from the cuneiform to just before modern printing began.

This piece was part of the SF Arts Commission 2006-2007 budget year and was commissioned for $36,000.

Mar 252013
 

2801 Mission Street
Mission District

Culture of the Crossroads

This mural was done in 1998 by Precita Eyes.  It covers the 24th Street side of the McDonalds Restaurant.

Mcdonald's Mural at 24th and Mission*

Precita Eyes Mural at 24th and Mission*

Mural at 2801 Mission Street, SF

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Murals in the Mission

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Mural on McDonalds in the Mission SF*

Precita Eyes Mural at 24th and Mission

Precita Eyes  is a multipurpose community based arts organization that has played an integral role in the city’s cultural heritage and arts education. One of only three community mural centers in the United States, the organization sponsors and implements ongoing mural projects throughout the Bay Area and internationally. In addition, it has a direct impact on arts education in the San Francisco Mission District by offering four weekly art classes for children and youth (18 months through 19 years) and other classes for adults. These classes and community mural projects enable children and youth to develop their individuality and confidence through creative activities and to experience unifying, positive social interaction through collaboration.

Mar 212013
 

214-220 Dolores
Mission District

tanforan Architectural Spotlight: The Tanforan Cottages

Not far from Mission Dolores are a pair of homes considered to be the oldest in the Mission District and among some of the oldest in San Francisco: 214 and 220 Dolores Street.

The Mission District, originally Mission San Francisco de Asis, was the sixteenth in a chain of  twenty missions stretching from San Diego to San Francisco. Mission San Francisco de Asis is affectionately called Mission Dolores after the lagoon the mission was first built on in 1776. At that time California was a part of Spain.

In 1821 Mexico achieved independence from Spain and annexed California.  One of the first acts of the newly independent Mexican congress was to give the California governor the right to distribute land grants to private citizens. All a gentleman had to do to receive this generous gift was show that 1) he was a loyal and reliable Catholic citizen, and 2) he would map out his claim, build fences and build a house on his property. These grants were very large and sometimes ambiguous. (Today modern historians have a difficult time determining actual borders of these land grants.)

AAB 0675 Architectural Spotlight: The Tanforan CottagesMission de Asis 1856 (Photo credit: San Francisco Public Library)

It is thought that 214 and 220 Dolores were part of the Francisco Guerrero land grant, parceled in the early 1830s to both native “Californios” and foreign-born Mexican citizens. The parcels at 214 and 220 came into the hands of Torbio Tanforan and his wife Maria de los Angeles Valencia in 1896.

Torbio, a Chilean by birth, and his wife Maria, a native Californian, lived with their large family on a farm down the peninsula in what is now San Bruno. Their name is also associated with the Tanforan Race Track, now a shopping mall bearing their name. Torbio was the grandson-in-law of Jose Antonio Sanchez, the grantee of the Buri Buri Land Grant, where the race track was located.

Tanforan Cottages

It is thought that the Tanforans built 214 and 220 Dolores as farm houses. 214 was built first, and 220 followed a year or so later.  The homes are simple frame structures with classic revival facades (an architectural movement based on the use of pure Roman and Greek forms in the early 19th century). Their false fronts, full width porches with square posts, and four-over-four window sashes (four panes of glass on the top frame and four panes of glass on the bottom frame of a double hung window) are common features of the 1890s. The deep-set backyard, another feature of that era, holds a carriage house that contained a Tanforan-owned carriage until 1940.

Tanforan

The houses were originally inhabited by the Tanforans’ daughter Mary and were handed down from sister to sister until 1952. It is not known if Torbio and Maria ever lived in them. They both died in San Francisco in 1884 and were buried in Mission Dolores; the home address listed on their obituary was Well Street.

In 1995, 220 Dolores was purchased by Dolores Street Community Services. It opened as a  residential care facility for homeless men and women living with disabling HIV and AIDS. Originally the home was called Hope House, but was renamed when a neighbor (Richard M. Cohen)-who died of AIDS-bequeathed a significant portion of the funds for the renovation. Renovation was not an easy task, as 220 Dolores was already designated San Francisco Landmark #68. The architects took great care in maintaining the façade, and yet were able to add a lower floor, allowing the home to handle up to 10 residents at a time.

In 2002, 214 was repurposed as a home for drug and alcohol addicts in need. 214 Dolores is San Francisco Landmark #67.

If you are in the neighborhood, take a stroll past these two lovely homes, enjoy the gardens, and marvel at a time in San Francisco real-estate history when front porches, picket fences and expansive gardens were the norm.

AAB 0677 Architectural Spotlight: The Tanforan CottagesMission Dolores in the 1800s (Photo credit: San Francisco Public Library)

Mar 042013
 

3195 24th Street
The Mission

Carnaval mural over the House of Brakes, SF

This badly faded mural is titled Carnaval and was done in 1983.  The artist was Daniel Galves with help from Dan Fontes, James Morgan, Jay Shield and Keith Sklar.

Carnaval by Dan Fontes

Daniel Galvez is an Oakland-based muralist.  He studied at the College of Arts and Crafts in Oakland (BFA in painting in 1975) and San Francisco State University (MFA in 1979). Galvez has done murals through out the United States.

On December 14, 2011 Christy Khoshaba, writer for a wonderful local ezine called Mission Local ran an article about this mural – here it is in its entirety:

Lou Dematteis was simply taking pictures. He used his Nikon F2 to document the first-ever 1979 Carnaval parade. From there, Carnaval committee member Mauricio Aviles pushed to get a selection of the photos onto a city mural.

“I was very happy to give [Aviles] my images,” said Dematteis. “I was a big proponent of neighborhood and community art.”

Twenty-eight years later, “Carnaval,” showcasing real people, real establishments and the real energy of the Mission, remains – dimmer, but still very much alive on 24th and South Van Ness.

“It’s the joy of life coming into the streets — it’s thrilling,” said Dan Fontes, one of five artists who worked on the mural with lead artist Daniel Galvez.

Thrilling, but washed out, and several cultural leaders would like to see it restored to its original luster.

Aviles, a member of the original Carnaval Committee that pushed for its creation who is now trying to raise funds for its restoration, said, “It looks really bad; it needs to be redone and repainted.” Up until now, his main challenge has been finding the time.

Carlos Baron, a theater arts professor at San Francisco State University, said that his students could help with the labor in exchange for class credit.

The mural, which some call “Golden Dreams of the Mission,” reflects the annual Carnaval celebration, and has a story that stretches across the neighborhood’s history.

It began with Dematteis’ photos. With those in hand, Aviles contacted Galvez, who then drew up a list of five other artists – Fontes, Keith Sklar, Jamie Morgan, Eduardo Pineda and Jean Shield. Over six months and on a budget of $13,000 they painted the 24-foot-high, 75-foot-wide mural that Annice Jacoby, the editor of “Mission Muralismo,” called an excellent example of mural realism.

The Challenge

The muralists had to insert planks above the House of Brakes to preserve the roof, leaving them no choice but to use a swinging stage. They learned how to use it, raising and lowering themselves and relying on “that twisty knot that saves your life,” said Fontes.

“It was a little terrifying,” said Galvez. In fact, one of his artists stood on the stage for a few minutes, couldn’t take it anymore and left the project.

Before beginning the wall, Galvez took measurements and considered the issue of the three light wells. He used a high school auditorium to shoot his image onto carbon paper. After he sketched it, he rolled the drawings up, transferred them to the site and taped them to the wall.

The artists began at the top and worked their way down. They went over it with chalk, then traced line by line with a ballpoint pen.

Fontes calls it a “clever mural.” They used architectural tricks to make it integrate well with the building. That included adding planks to the top of the building, and shows especially in the treatment of the light well, where the female dancer’s hand is stretched out to create depth (3D) and emphasis for the viewer.

When creating windows, they used the trompe l’oeil technique, an illusion of something that appears to be there but really isn’t. It fools the eye into thinking the windows genuinely exist.

“The Victorian detail and architectural detail — it’s all painted,” said Patricia Rose, Precita Eyes’ tour coordinator. She also notes how few people notice the wall isn’t a Victorian, until it’s pointed out. “It’s done so well that most people don’t notice.”

But that took time. “We’d go across the street, have a burrito and beat up [how well the illusion came off] over lunch,” said Fontes. “We’d laugh about certain things, kid each other about how we got the arms or eyes wrong.”

Eventually they got it right. “I was a photorealist painter, and I wanted my murals to have that quality,” said Galvez. To achieve the realism, they had to always stand two feet away from the painting. Every paint stroke had to be large enough to be seen across the street.

“It was worth the effort,” said Galvez. “It was really well received.” People began to tell him how much pride they felt in the Mission. They were glad it was about a classic Latino tradition. His goal of having the mural be a part of the fabric of people’s lives was accomplished.

The Characters

Several community organizers and the artists themselves couldn’t recall much about the real people behind the sketches.

But for Richard Talavera, the Mexican Bus specialist, it was just like yesterday.

Talavera clearly remembers the larger-than-life man in the center of the mural wearing a fire truck-red vest. Jaime Aguilar was a Muni driver, and for five years one of the principal drivers of the Mexican Bus, a cultural tour service that began as a project for Day of the Dead in the early ’90s and still gives tours of Latin dance clubs, city murals and city history.

“He just had a way with people,” said Talavera. So much so that when he walked into a nightclub with his party, he would dance with 10 women at the same time and get them all moving. On the bus, he got additional tips for his dance moves.

“He was just this incredible, fabulous personality,” said Talavera, who credits Aguilar with much of the bus’s success. “Until this day, when people point out the bus, they don’t say ‘Mexican Bus,’ but they say ‘Jaime, Jaime,’” he said.

To the right of Aguilar, the man in the puffy orange and red jacket playing a drum is believed by many to be musician Jorge Molina, Rose said. It doesn’t look like him, she said, “although it could be him when he was much younger.”

The woman decked out in a silver sequined bodysuit with a bejeweled headband adorned with feathers was a Brazilian dancer named Marlena, according to Dematteis. Talavera called Marlena the Greta Garbo of her day. Marlena’s thin arched eyebrows resembled Garbo’s. “She was an extremely beautiful actress.”

The older man coming out of the window lived on Valencia and 23rd Street, said Aviles. He would look out for the younger kids who were in trouble. The woman next to him was his sister.

The artists used enamel paints, which didn’t hold up well in the sunlight. Because they didn’t use a strong ultraviolet protector, “it diminished in intensity by 50 percent,” said Fontes.

Restoration

The city doesn’t have a specific fund for restoring murals. For patrons who would like to see this mural restored, Lanita Henriquez from the Community Challenge Grant office (CCG) within the Office of City Administration broke down the process and offered advice.

Because the mural is on private property, there must be a huge community push that’s backed up by the property owner and the muralists. First, an application must be submitted to the CCG office. This application must be linked with a nonprofit 501(c)(3) organization that will act as the fiscal sponsor, creating a budget, work plan and proposal. The nonprofit would also help with outreach and community awareness.

The nonprofit can be an art-related organization, but it doesn’t have to be. As long as it has a cash flow, it will work. This is because all city grants go through reimbursements, as early as every 30 days. Depending on the grant request, there must be a match. For example, a medium-level grant of $15,000 to $30,000 must have a 35 percent community match.

Once the project is approved for a grant, it goes to the San Francisco Arts Commission. No matter what the public art project, the commission reviews and approves the civic design review and gives permission to begin the restoration process.

Galvez would love to see the mural come back. But, he said, “There’s always been talk.”

Carnaval Mural on 24th Street in the Mission

Feb 252013
 

Zio Ziegler on Barlett and 24thBartlett and 24th

Zio Ziegler at Mission and SycamoreMission and Sycamore

Zio Ziegler

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Ziegler

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Zio Ziegler

Zio Ziegler has several murals around San Francisco.

According to his website:

 For me painting is balance. Within this balance there is consciousness, instinct and distraction. My work is a constant fusion of all three. Torn between the classical and the contemporary in my inspirations, but constantly reminded of the paradigm shift towards the digital age around us, my paintings walk a fine line of voyeurism and awareness both is process and perception. The paintings have organic growth cycles of their own, but the inexplicable instinct of a paintings necessity for completion calls for the greatest changes of all. I create public art that forms as much from the environment it is painted in, than the studio where the gestation takes places. For me, the balance of working publicly, and privately assists the entire creative process in a symbiotic way. It is the open source template of the streets that is a constant reminder of the democratic yet organic nature of art these days. To be aware of this ephemeral state of painting, assists the visceral encouragement of instinct in the studio. And so, with balance of both studio and streets, consciousness and aloofness, instinct and thought comes my paintings.

Feb 232013
 

The Mission District
El Capitan

Before Netflix, streaming videos and television, most people got their entertainment at a vaudeville/movie theater. These “palaces” were places to see and be seen. The Mission district was the home to at least five theaters whose marquees still can be seen amongst the graffiti and signage that marks the street.

Of these theaters, the El Capitan Theater was the crown jewel. Opened on June 29, 1928, it seated 2578 patrons.

The El Capitan was designed by famed theater designer Gustave Albert Lansburgh. Lansburgh was the principal architect of theaters all along the west coast from 1900 to 1930. The El Capitan was built for a group of businessmen, Ackerman, Harris and Oppen, who managed several San Francisco theaters.

Lansburgh, a graduate of UC Berkeley and a draftsman for Bernard Maybeck, gave the El Capitan a Spanish Colonial Revival interior with a Churrigueresque or Mexican Baroque façade.

Spanish Colonial Revival Architecture was born as a result of the Panama-California Exposition (held in San Diego in 1915), and became a style movement in the United States from 1915 to 1931. It is a hybrid style based on the architecture from the early Spanish colonization of North and South Americas. It started in California and Florida, which had the ideal climate for Mediterranean-inspired homes and remains popular to this day.

The style is usually marked by the use of smooth plaster and stucco walls with cast concrete ornamentation. Other characteristics often include small porches or balconies, tall double-hung windows, canvas awnings, decorative iron, ornamental tile work and arcades.

Churriqueresque, or Mexican Baroque was named after Spanish sculptor and architect Jose Benito de Churriquera. The style emerged in the 17th century and is marked by extremely expressive and florid decoration. It is normally found on the main entrance façade of a building.

Not only was the El Capitan the most opulent of the many Mission Street theaters, it was also the second largest movie theater in town. It was the first to bring second-run films in wide-screen cinema scope to the Mission, and did so until the fall of 1953. (Second run films are often shown in less popular venues after opening in larger well-known theaters; these theaters keep a larger share of the ticket fees and often charge a lower ticket price.)

Sadly decreasing revenue-due to the advent of television-coupled with the large operating costs of such a grand theater, the El Capitan closed on July 24, 1956. The next year it tried for a second life, reopening on May 1, 1957, with reduced prices, but to no avail. The theater was permanently closed before the year was out.

El Capitan TheaterThe final indignity to the El Capitan was its gutting in 1964. The grand Churriqueresque entry way now serves as a portal to a large parking lot.

The Latina CineThe Wigwam was  opened at 2555 Mission Street  in 1913 by Joe Bauer. Al Jolson always played here when he was in town. The theater became the New Rialto (1930-1947) then the Crown (1947-1974), and finally ended its life as the Cine Latino when it closed in 1990.

The TowerAt 2465 Mission Street stands the Majestic Theater. This two-story, 870-seat theater opened in April 1912. A 1937 name change to “The Tower” accompanied a remodel in a Streamline Moderne style by architect S. Charles Lee. Lee was another of the celebrated and prolific theater architects of his generation, and a huge proponent of Streamline Moderne and Art Deco in theater design. The theater closed in 1996.

The GrandThe Grand (2665 Mission Street) opened in 1940. Designed by Alexander A. Cantin (an Oakland native and one of the first licensed architects in California) and A. MacKenzie Cantin, the Grand showed third-run films to a potential audience of 850 people. The theater closed in 1988.

The New MissionThe New Mission is the last on our tour. The New Mission was designed by the Reid brothers, the greater Bay Area’s most prolific designers of vaudeville and movie theaters. Built in 1915, it had 2000 seats. In 1932, Timothy Pflueger designed a renovated New Mission in an Art Deco Style. The fate of this movie house has remained in limbo since it closed in 1993. Since then, the “Save-New-Mission” preservation group has worked actively to see that the palace does not disappear. Its fate is still unknown as of the publication of this article.

Jan 292013
 

1125 Valencia
Mission District

CCSF Mission Campus Mayan Calendar

Said to be the biggest Tonalmachiotl in the world, this version of the Aztec Calendar sits at the entry way to the City College of San Francisco Mission Campus.

Tonalmachiotl is called the Aztec Calendar, the Sunstone or Piedra del Sol. Scholars believe that pre-conquest Mesoamerican cultures conceived of time as circular…. [Mesoamericans] therefore thought they could predict the future by recording events from the past. Using their calendric system and mathematics, they could look both back in time to when they believed the world began, and infinitely forward.

This colorful 27-foot Aztec Calendar hovering over the entrance to the campus on Valencia Street is constructed of some 660 ceramic tiles painted mostly bright blue and orange. The calendar is hand-engraved and painted and was commissioned for $200,000 to two Tucson artists, Alex Garza and Carlos Valenzuela.

Excerpt from a Tucson Weekly Article:  Garza was born in Cristal, an epicenter at one time for Mexican-American civil rights in Texas. Garza’s family moved well before Jose Angel Gutierrez, a founder of La Raza Unida, and other activists changed the course for Mexican-Americans in south Texas.

The Garzas found discrimination up north when they settled in Des Plaines, Ill., where they worked tomato and onion fields near what was becoming O’Hare Airport. Garza combines matter-of-fact recollections with humor, including being a champion in downing burgers from the first McDonald’s.

His and other Mexican-American families were pushed off the main streets, and Garza was intent on exploring. He did in Chicago in the heady late 1960s. He studied and trained and gravitated not toward galleries but to neighborhoods.

He now teaches at Las Artes.

Carlos Valenzuela also teaches at Las Artes, and other programs encouraging youth out of crime and into education.

Jan 282013
 

Mission District
Linda Street off of 19th

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This mural was done by Emmanuel C. Montoya, Sue Cervantes and Juana Alicia.  It sits on the side of the Mission Pool and Playground which houses the New World Tree Mural. These three artists were joined by Raul Martinez and others to create the mural in the playground in 1985. It is titled Balance of Power.

On the day of the inauguration of the World Tree Mural, a neighborhood organizer got Diane Feinstein, then San Francisco mayor, on tape, promising to fund murals for the neighborhood if it respected the walls and desisted from covering them with graffiti. .The artists, community organizers and two rival neighborhood gangs, Happy Homes and 19th Street, came together to create the mural.

Emmanuel is a descendent of Lipan Apache and Mexican heritage and was born in the small, south coastal town of Corpus Christi, Texas. Emmanuel is an enrolled member of the Lipan Apache Band of Texas.  For some forty-eight years Emmanuel has been a resident of the San Francisco Bay Area where he attended high school and went on to college and earned a Bachelor of Arts and Master of Fine Arts degree in printmaking at San Francisco State University.

Sue Cervantes has many murals around San Francisco that you can see here.

 

 

 

Jan 222013
 

1354 York Street
Mission/Potrero

Mural at 1354 York Street in San Francisco

This mural is part of the San Francisco StreetSmARTS program and was done by Nico Berry.

Nico Berry’s cultural perspective is shaped by his encounters with hip-hop, skateboarding, and urban youth culture while growing up on the South Side of Chicago. Over the years he has also become interested in exploring the role of culture, community, class, and religion, especially in the context of urban life. Aesthetically, Nico’s prolific experience in graphic design is extremely evident. Lettering, patterns, and the appropriation of pop and religious symbolism dominate his work. The media he works with include spray-paint, collage, sculptural elements, and acrylic paints as well as digital designing.

Nico worked as art director for Thrasher skateboard magazine from 1996-2001, then traveled the world creating murals on five different continents. From 2002-2007 Nico created fine art and worked as a freelance graphic designer in Brooklyn, New York. He contributed to a wide range of companies, from Timberland boots and apparel to The Source hip-hop magazine to Fermilab’s high-energy physics facility. In 2007 he relocated to San Francisco where he continues to do murals, design work, and fine art. Most recently he has focused his attention on writing and illustrating children’s books.

Car Mural on York Street

 

 

Jan 212013
 

751 and 780 Valencia at 19th
The Mission

Jonathan Matas

This mural, consisting of shapes, numbers and letters, is by 24 year old SF resident, Jonathan Matas. In 2012 Jonathan did an interview with a group in Atlanta while participating in a show called Living Walls.

Here is a few interesting excerpts from the article:

I have been painting all my life. Like all kids, I made art, but I kept on going, nonstop. It has always been my passion. The only time in my life that I stopped was last year for about six months, that was an excellent break and I came back with renewed energy and focus.

I got into graffiti around 1999. I don’t remember the term “street art” being used much. It was just straight up graffiti… tags, throw-ups, pieces, streets, freights… I started to notice the graffiti around my neighborhood in Seattle. I switched high schools in 10th grade to the NOVA Project (an alternative high school in Seattle’s Central District), where I started meeting writers from all parts of the city.

Shapes and Letters by Matas

I’m definitley not able to see the completed image in my head before beginning. I have a naturally-occurring tendency toward detail. I enjoy art that can sink in over time, with many layers of meaning and depth to explore. For example, from a distance or up close, or the whole piece as a macrocosm containing microcosmic worlds.

As any artist will tell you, knowing when to stop is difficult. All projects are different. Usually, when I arrive at a point when I’m looking for stuff to add rather than doing what jumps out as needing doing, it is time to stop. If you go further, it is acting out of impulsivity or even greed. Intuitively knowing it’s time to stop but continuing is madness. There are no clear dogmatic rules to this though.

Mural at 780 Valencia in San Francisco

 

750 Mission

Jonathan Matas

 

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Faces at 780 Valencia Mural780 Mission